Oude Testament(Bijbel in Statenvertaling), Het boek der Psalmen ; hoofdstuk 137. It is interesting that the psalmist did not make this a prayer to God as he did regarding Edom in the previous verse. THE ARGUMENT. Psalm 137- 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. F.B. Though their conquerors wanted them to sing for their own amusement, the song simply wasn’t there. For there our captors asked us for songs, and our tormentors asked for mirth, saying, "Sing us one of the songs of Zion!" You pass through the old routine, but without the exhilaration of former days. It would take a long time to sing those songs in a foreign land. Psalm 137:8-9. This short psalm is a communal lament, pleading as a nation for God's mercy, though in what particular circumstances we cannot tell. ... 20 – Commentary / Exegesis 4 – Pastor's Devotions and more... Christ the King. b. Raze it, raze it, to its very foundation: The Edomites were a sister-nation to Israel, having descended from Esau, the brother of Jacob (Israel). . i. If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. 137. 14:21-29 die de Rietzee spleet, in tweeën – eeuwig duurt zijn trouw – 14 en Israël overbracht, daar midden doorheen – eeuwig duurt zijn trouw – 15 en de farao met zijn leger achterliet, in de Rietzee – eeuwig duurt zijn trouw – 16 die zijn volk leidde, in de woestijn – eeuwig duurt zijn trouw – BiblicalTraining.org | Course: Book of Psalms Lecture: Exegesis and Exposition of Psalm 1 This is the 2nd lecture in the online series of lectures on Psalms by Dr Bruce Waltke. Every sensitive mind instinctively feels that, second only to the joy of regained Temple worship, would be, to the psalmist, khe crowning joy If I forget you, Jerusalem, may my right hand forget its skill. I guarantee that has largely to do with two different arrangements of it into a song, one by Boney M and one by Sinead O'Connor. To its very foundation!”. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. .May" These are both Qal imperfects used in a jussive sense. The Old Testament Readings: Psalm 137, Pentecost 19C. "May. "my right hand forget her skill" Notice that the words "her skill" are italicized in the NASB, which means that they are not in the MT. If I do not remember you, Psalm 137. i. Click to enable/disable Google Analytics tracking. It is not because your circumstances are depressed, though they may be; for Paul and Silas sang praises to God in their prison. Click to enable/disable _gat_* - Google Analytics Cookie. If you refuse cookies we will remove all set cookies in our domain. 2. The great quantity of them that were on the banks of the Euphrates caused Isaiah, Isaiah 15:7, to call it the brook or river of willows.” (Clarke), iii. Please be aware that this might heavily reduce the functionality and appearance of our site. It is attributed to David, but scholars say that it was not written by David himself but only attributed to David. We may request cookies to be set on your device. View Psalm . ).” (Kidner). Introduction When examining the scriptural text of Psalm 137 it is one that has a unique context and structure. d. Sing us one of the songs of Zion: This was the cruel demand of those who carried us away captive. Above my chief joy. “So, like tipsy revellers, they called out ‘Sing!’ The request drove the iron deeper into sad hearts, for it came from those who had made the misery. Preaching. Five sources are cited in the bibliography. PSALM 137 OVERVIEW.. Referring to Psalm 137, Walter Bruegge- Psalm 137 By the rivers of Babylon we sat and weptwhen we remembered Zion. . LIBERTY UNIVERITY BAPTIST THEOLOGICAL SEMINARY Exegesis of Psalm 137 Submitted to Dr. Rene Lopez In … On the subject of imprecations (see the note on Psalm 109). c. Happy the one who takes and dashes your little ones against the rock: This awful blessing is understood in light of the previous line. O daughter of Babylon — By which he understands the city and empire of Babylon, and the people thereof, who art to be destroyed — Who by God’s righteous and irrevocable sentence, art devoted to certain destruction, and whose destruction is particularly and circumstantially foretold by God’s holy prophets. Recommended Reading includes: The Psalms as Christian Lament, James Houston, Bruce Waltke; The Psalms as Christian Worship: An Historical Commentary, James Houston, Bruce Waltke To learn more, view our, How Shall We Sing? Dissertations Graduate Research 2016. 3. It may also have been written many years into the exile. A SONG FROM THE CAPTIVITY IN BABYLON. “Yet, there was a song in the silence, not heard of the cruel oppressors, but heard of Jehovah Himself. PSALM 137. It was impossible, and they refused to sing the song of Jehovah. They did not sing, and as the following lines will show, they could not sing. “The English words are sad, even mournful, but the words have an even sadder sound in the Hebrew language. Is not disobedience at the root of your songlessness? If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. The songs of God’s people were more than performances; they came from their relationship with God. KEY VERSE: Psalm 95:l-2 O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation. Some texts are fun to preach because they’re obviously helpful and easy to apply. (1-3) Mourning by Babylon’s rivers. You are free to opt out any time or opt in for other cookies to get a better experience. NRSV By the rivers of Babylon— there we sat down and there we wept when we remembered Zion. Because this psalm is a remembrance of Babylon, many commentators believe it was written after the return from exile. PURPOSE: The book of Psalms was known as the hymn book of Israel. Happy the one who repays you as you have served us: This is a blessing on the one who brings judgment against the Babylonians, and a judgment corresponding to what the Babylonians served unto Jerusalem and Judea. Happy the one who repays you as you have served us! required of us songs, and our tormentors, mirth, saying, Ex. The Devil may never get you to do drugs, drink, or smoke, but if he can just get you to hang up your harp & sing a silent song, he's got you. The psalms of lament are nothing if not intense. You have allowed some little rift to come within the lute of your life, which has been slowly widening, and now threatens to silence all. You can check these in your browser security settings. Since these providers may collect personal data like your IP address we allow you to block them here. O daughter of Babylon, who are to be destroyed, O daughter of Babylon, who are to be destroyed, Happy the one who repays you as you have served us, Happy the one who takes and dashes your little ones against the rock, © Copyright - Enduring Word       |      . If I forget you, O Jerusalem, ii. Click to enable/disable Google reCaptcha. 3 Praise the L ord, for x the L ord is good; sing to his name, y for it is pleasant! 3 For there our captors. Psalms 113-118 make up the Hallel, which is recited on various holidays. It is a poem. If he failed to remember, then his tongue would lose its ability to sing. But neither let them, when they confess to You, when they praise You, desire earthly things of You. i. Schuyler Rhodes. Forget its skill: “In the Hebrew it is only forget, without expressing what, to intimate the extent and generality of this wish; Let it forget or be disenabled not only for playing, but for every action in which it was formerly used.” (Poole), iii. "my right hand forget her skill" Notice that the words "her skill" are italicized in the NASB, which means that they are not in the MT. 00 A B C D E F G H I J K L M N O P Q R S T U V W X Y Z PSALM 137. Let my right hand forget its skill! PSALM 137 word first as mirth and then as joy. How shall we sing the LORD’s song in a foreign land? “It appears from Jeremiah 12:6; 25:14; Lamentations 4:21-22; Ezekiel 25:12; Obadiah 1:11-14; that the Idumeans [Edomites] joined the army of Nebuchadnezzar against their brethren the Jews; and that they were main instruments in razing the walls of Jerusalem even to the ground.” (Clarke). i. Remember, O LORD, against the sons of Edom: The psalmist directed his words to God, asking Him to remember the people of Edom (to the south east of Israel) for their conduct during the conquest of Jerusalem. Andrews University. 2 Wij hebben onze harpen gehangen aan de wilgen, die daarin zijn. By David. .May" These are both Qal imperfects used in a jussive sense. ii. PSALM 137 OVERVIEW.. you to use each psalm as a personal prayer, praise, or petition to God. PSALMS RESOURCES Commentaries, Sermons, Illustrations, Devotionals. Browse Sermons on Psalm 137. Your little ones against the rock! 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